the folk pledge
Inspired by Adam Newbold's omg.lol people principles.
the promise
I pledge to put the following folks first in all decisions I make about folk.zone, in how I moderate these spaces, in who I welcome, and in how I build community:
who we put first
- Folk in the Global South: who bear the climate crisis they did not create, whose communities deserve climate justice and support
- Trans folk: who deserve affirming healthcare, legal recognition, and communities that celebrate their identities
- Women: who deserve to move through the world safely, free from violence and systemic discrimination
- Racialized folk: whose labour and leadership deserve recognition, whose specific grievances deserve to be heard and addressed, who deserve land rights, clean water, cultural preservation, and freedom from systemic violence
- The chronically ill: who deserve accommodations, understanding, and a world that does not treat their needs as acceptable externalities
- The mentally ill: who deserve compassionate care, freedom from stigma, and communities that recognize their humanity
- The neurodivergent: who deserve accommodations, understanding, and environments that recognize their different ways of thinking and being
- The poor: who deserve economic justice, food security, housing, and freedom from precarity engineered into political exploitation
- Sex workers: who deserve safety, legal protection, and freedom from criminalization that endangers their lives
- The disabled: who deserve full accessibility, accommodation as a right rather than generosity, and freedom from poverty by policy
- The houseless and drug users: who deserve housing, healthcare, harm reduction, and freedom from being treated as disposable
- The elderly: who deserve dignity, quality care, and freedom from being treated as market failures
- Religious minorities: who deserve safety from persecution, freedom from forced assimilation, and communities that welcome them fully
- Immigrants and refugees: who deserve safety, welcome, and freedom from raids and criminalization
- Gender, sexual, and romantic minorities: who deserve acceptance, representation, and communities that honor their identities
- Incarcerated folk: who deserve humane treatment, rehabilitation, and recognition of their humanity
- Survivors of violence and trauma: who deserve support, justice, and communities that believe them
- Stateless folk: who deserve legal recognition, documentation, and freedom from being erased
- Animals: who deserve freedom from unnecessary suffering and ethical treatment in all contexts
the principle
Universal rights are only worth something if they are universal. A commitment to human dignity that makes exceptions is simply not a commitment to human dignity. It is a commitment to the dignity of the folk you prefer.
None of us can care about everything at once. But are the limits of your attention and solidarity principled or tribal? Who are the folk you don't think about? Is the shape of your compassion carved by genuine ethics or by proximity?
Violence against one human being is violence against all, as it demonstrates the principle that some lives can be violated. And once that principle is established, it is only a matter of which lives. We are always closer to the excluded than we imagine.
the commitment
I will be strong, vocal advocates of all, not a select few. The work of building that freedom is not finished. Really, it has barely begun.
This pledge is not about purity testing or litmus testing politics. It is not about being holier-than-thou. Rather, we must not ignore certain groups in favour of others. We cannot allow ourselves to succumb to the tribalism and othering, regardless of how warranted or justified we can articulate it to be.
If you find yourself thinking "yes, he's right about all of it, except for that one section", I want you to notice that. I want you to sit with the fact that your exception, the carve-out you're reaching for, the "but that's different!" forming in your throat. This is the mechanism this pledge is about. This is how it works. Not with villains who announce their contempt. With reasonable people who believe in universal dignity except for this one group, for reasons they find entirely persuasive. We always do.
our praxis
This is not a statement of values. It is a commitment to action. Praxis is the combination of theory and action, what we believe and what we do. Here is how we operationalize this pledge:
in moderation
When harm occurs, we centre the survivor. We do not demand proof beyond reasonable doubt. We do not prioritize the comfort of the accused over the safety of the harmed. We recognize that marginalized folk face disproportionate barriers to reporting and that our role is to remove those barriers, not add to them.
We do not platform hate speech, harassment, or content that dehumanizes any of the groups named above. We do not debate their humanity. We do not provide space for "both sides" when one side is calling for the elimination of the other.
in technical design
We build for accessibility first. Not as an afterthought. Not as a compliance checkbox. We design for screen readers, for keyboard navigation, for slow connections, for cognitive differences. We recognize that accessibility is not a feature, it is the foundation of an inclusive web.
We prioritize privacy and security. We do not collect data we don't need. We do not sell user data. We do not build surveillance into our tools. We recognize that marginalized folk are disproportionately targeted by surveillance and that our responsibility is to protect, not to enable.
in community building
We do not build communities that are comfortable for the majority at the expense of the marginalized. We recognize that comfort is often a proxy for exclusion. We are willing to be uncomfortable if it means creating space for those who have been excluded.
We centre marginalized voices in leadership, in decision-making, in public representation. We do not tokenize. We do not use diversity as marketing. We recognize that representation without power is performance.
in accountability
When we fail, and we will, we own it. We do not deflect. We do not minimize. We do not demand that the harmed educate us on why our actions were harmful. We do the work to understand. We apologize without qualification. We make restitution. We change our behavior.
We recognize that good intentions do not absolve harm. We recognize that impact matters more than intent. We recognize that accountability is not punishment, it is the prerequisite for trust.
in practice
This means:
- Moderation that protects the most vulnerable, not the most comfortable
- Community guidelines that center those most likely to be harmed
- Technical decisions that prioritize accessibility and safety over convenience
- Content policies that refuse to platform hate against any of these groups
- A willingness to be wrong, to learn, to do better when called out